"As an increasingly polarized America fights over the legacy of racism, Susan Neiman, asks what we can learn from the Germans about confronting the evils of the past."--Provided by publisher.

A foreign correspondent relates how she and her longtime friend, a madrasa-trained sheikh, confronted stereotypes and misconceptions in their communities by drawing on the Quran's messages of peace and respect.

"Defining Sexual Misconduct investigates shifts in media coverage of sexual violence and details significant changes in public discourse about sexual harm. In 2015, the New York Times ran just a single headline with the term "sexual misconduct." Three years later, it ran dozens of such headlines, averaging more than one per week, and expanded coverage across other media organizations followed. This shift in coverage is reflective of significant changes...

"A collection of revelatory stories from leading journalists between the coasts, offering a perspective on immigration, drug addiction, climate change, and more that you won't find in the national media"-- Provided by publisher.

The country is under attack by extremists at the fringes who put ideology before sanity and stoke division for their own gain. They are trying to rob America of its common sense and deny empirical truths, and we’re all suffering the consequences. In We’ve Got Issues, Dr. Phil employs his signature no-nonsense approach to analyze America’s cultural crisis and offers practical, empirically based, action-oriented strategies to restore and support...

"Over its half-century of public life, Roe v. Wade took on meanings that extended far beyond its original purpose of protecting the privacy of the doctor-patient relationship. At various times, it forced us to confront hard questions about judicial activism and restraint, the believability of science, racial justice, the suppression of religion, and much more. Mary Ziegler explores the transformations of meaning that have kept abortion on the front...

Looks at the idea of America as a formally Christian nation, arguing that this view of the country largely started as an initiative by conservative religious leaders and businesses reacting against the New Deal, which became entangled with politics in the 1950s under Eisenhower.